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DAY
23 – Monday, April 5
START: White Sulphur Springs, MT
END: Spearfish, SD
MILEAGE: 532 miles
HIGHLIGHTS:
Kum & Go, El Burrito Cafeteria, Devil’s Tower
In
his book THE
LOST CONTINENT, Bill Bryson laments the boring and unimaginative
naming of most American towns.
If the settlers weren’t shamelessly sucking up to political
or religious leaders by naming the town after some monarch whose
favor they hoped to garner, or after the patron saint most in style
at the time, most towns, Bryson said are “named after either the
first white person to get there or the last Indian to leave.” I guess the white guys who settled east of
White Sulphur Springs must have arrived in a big group and forgotten
to take down the names of the red guys they shoved out of the way. In our first few hours on the road today we
drove through the towns of Checkerboard, Two Dot and Roundup. Also in the vicinity were Pompey’s Pillar,
Pray, Thermopolis (in Wyoming) and the sexy-sounding, Sumatra.

Of
course, “town” is a rather generous word for what these places were.
“Two Dot” is as accurate a description as you’ll get short
of “Dot on the Map”, which is pretty much what these desolate looking
(beautifully desolate, but desolate nonetheless) places amounted
to. The first settlers were
probably too embarrassed to name the towns after themselves or the
king, and probably thought it blasphemous to give them saintly names. Either that or they were settled by cowboys
and outlaws, people who didn’t give a flying rip what any rich snob
had to say about them or the name of their town.
Either way, these places were rather surreal to drive through
on a Monday morning. Here
it was, the start of the workweek, but by all outward appearances
there was nothing to indicate even a modicum of industrious activity
going on. Every empty town we passed through gave off the feel of a lazy Saturday
morning where everyone was still in bed. Even in the less alluringly named Harlowton, the only town along
this stretch big enough to have its
own website, we detected no signs of life.
No people. No vehicles
on the road. No clusters
of cars parked outside stores and businesses.
Just empty streets and darkened buildings.
By all outward appearances, Lauren and I were the only people
left in one of those post-apocalyptic movie nightmares.
We
stopped for a moment in Harlowton because there was a city park
with public restrooms Lauren could make use of. The facilities were located next to a small
grandstand facing a dirt arena, which I first assumed was used to
run dog races or something. In
fact the Howard Holloway Arena, as it is called, is home to the
annual Fourth of July
Chamber Rodeo, which apparently is an NRA-approved event.
This struck me as a rather odd and amusing little tidbit. Are shotgun-carrying members of the NRA not
allowed to attend events without the association’s official stamp? Or does the NRA just have really high standards
for rodeos, meaning its approval guarantees a kickass shoot-em-up
show? I’m not sure, and
apparently there was nobody around to ask.
Lauren
finished her business and we continued on into the city of Billings
where we stopped for gas at the most hilariously named establishment
I have ever patronized: Kum
& Go. The entire
time I was filling up, I kept looking around the area for street
signs, landmarks or anything else that would indicate some kind
of motivation for changing the word “Come” to “Kum”, with all of
its implicitly raunchy undertones (and don’t act like you weren’t
thinking it too). Was the
station located on Kumquat Street?
Was there a major school in the area teaching Kum
Nye yoga? Was the guy who wrote the song “Kum
Ba Yah” born around here? Did
a high concentration of people from India live in the area (the
red dots on their foreheads are called Kum Kum)?
The answer appeared to be no, no, no on all accounts.
Turns
out, Kum & Go is a modestly large chain of gas station
convenience stores throughout the Midwest and Great Plains. According to their website: Company founders W. A. Krause and Anthony
Gentle used the first letters of their last names to create a unique
moniker to showcase the ease and convenience they instilled in a
shopping experience. Unique indeed. (Unfortunately?) Krause and Gentle came up with said moniker in
1959, a more innocent age before the phonetic spelling of the word
“come” came to mean both the verb for ejaculation and the noun for
what was ejaculated. But
with over four hundred stores spread wide across thirteen states,
the Kum & Go name is too big to pull out now.
So what does the corporation have to say about their double-entendre’d
title? Amusingly little actually. Amongst all their web pages full of press releases,
customer comments and merchandise for sale, the only mention of
the store’s name as something that might be conversation-worthy
comes from the historical snippet printed above.
Other than that, they don’t play up their “unique moniker”
by changing every instance of the word “come” to “kum.”
Nor do they downplay it.
The title Kum & Go is apparently as innocuous
to the people running the company as if they’d named it Mobil
or Shell. Even
the official store motto, “We go all out,” is ambiguous enough that
it could be construed as sexual innuendo – the kind of saying
that might have been printed on one of those “Coed
Naked” t-shirts from the 1990’s – but only if you really
wanted it bad.
I
absolutely needed a shotglass from this place. Unfortunately the Kum & Go in Billings
had none for sale, so I settled for a thermal beverage mug featuring
the Kum & Go logo and motto.
This has actually worked out better for me in the end (so
to speak) because since I use the mug outside the house for something
other than display purposes, it has initiated several conversations
that always begin with the question, “Where on earth did you get
that cup?”
It
was getting on lunchtime, so we asked the Kum & Go attendant
for directions to the El Burrito Cafeteria, another suggestion from
ROADFOOD. Even though Billings is Montana’s largest city,
and even though El Burrito is a tiny little hole-in-the-wall place,
the guy knew exactly where it was.
I wasn’t sure if that was indicative of the size of Montana
cities, or the reputation of El Burrito’s food.
I hoped the latter. Billings
feels like a city in much the way that, say, New Brunswick, New
Jersey feels like a city. It has multi-storied buildings
and multi-laned streets where you occasionally have to sit in traffic
at major intersections and circle the block several times to find
a parking space. But I don’t think anybody has ever driven through
New Brunswick, which is just a short tunnel hop to New York City,
and thought metropolis.
But when the only nearby points interest are big fields and
the Wyoming state line, Billings does feel decidedly urban.
We
drove through town and managed to find the El Burrito Cafeteria,
and a metered spot just outside, without getting turned around too
much. ROADFOOD describes
this place as “a one-room storefront with too many customers and
not enough seats,” which has “the best Mexican food for miles around.”
Of course, the place is less than two hundred miles from
the border – Canadian not Mexican – so we took that statement with
some margarita-sized grains of salt.
Actually the food was quite good.
They had all the staples of a taco stand, namely (duh) tacos,
burritos, enchiladas, chimichangas, and things of that nature.
They had a decent sauce and salsa bar, the high mark of any
great burrito place in my opinion. Yes, the place was quite crowded and the ordering
process was a tad confusing – order here, pay there, trays on that
side, orders shouted over the crowd in broken English – but the
end result was worth it. The
food was good, the portions were huge and the prices were cheap.
What more could you ask for?
All told, with drinks and everything, we didn’t spend more
than fifteen bucks and neither Lauren nor I were able to finish
our respective meals. So yes, if for whatever reason you find yourself
in Billings, Montana, I would most certainly recommend the El Burrito
Cafeteria. For all the selection
you’re going to find in the surrounding areas (New Brunswick it
ain’t), I imagine this is the very best option.

Our
next stop was Devil’s Tower in Wyoming, a place so in the middle
of nowhere that if you’re not originating from a town already quite
close to it, then there’s frankly no easy way to get there. The only access roads (at least the only paved
ones) approach from the south and east.
Since we were due northwest of the place, we had some roundabout
driving to do. In the interest
of cutting time and distance, we got on I-90 and headed in a more
or less south-south-west direction.
Some quick calculations indicated that even with the time
we’d be saving on the interstate, we’d still end up getting to Devil’s
Tower at or close to sunset, and this was definitely a place one
needed to visit in the daytime.
Plus by this point, we figured, we’d seen Montana. We didn’t need to tack on an additional hour
or two of small roads and big sky just to get the point.
Caused
by a freak surge of magma that cooled and fractured under the ground
sixty million years ago, Devil’s
Tower is truly a sight to behold.
Ribbed all around with deep grooves – like a paper fan turned
into a cylinder – it stands alone, surrounded for miles by small
hills and grassland, and looking as out of place in Wyoming as the
Monument Rocks do in
Kansas – which, as we recall, look as out of place as a desert in
the state of Maine (which incidentally also
exists). But where the Monument Rocks rise a mere seventy
or so feet off the ground, this lone sentinel towers nearly nine
hundred feet above you; looming, ominous and downright eerie.
According
to a Native American legend, two young girls were out walking one
day when a giant grizzly bear started chasing them. They ran from the bear for a while until they
could run no more, at which point they stopped and prayed to the
Great Spirit for help. That
Old Guy really knew how to grant a wish because just as the bear
was about to pounce on the two girls, the ground they were standing
on began to rise and lift them into the air out of the grizzly’s
reach. Enraged, the great
beast jumped and scratched at the new obtrusion, leaving behind
his claw marks in the rock. Other
legends suggest that the enormous supernatural bear still lives
inside the monolith and has come to the aid of tribes against enemy
war parties. Local tribes
have variously named the site Bear’s Lodge, Bear’s House, Bear’s
Lair, Bear’s Peak and Bear’s Tipi.
Other names included Aloft on a Rock, Mythic-Owl Mountain,
Tree Rock and, interestingly enough, Penis Rock.
The obelisk and surrounding area became a deeply holy place
to more than twenty tribes who lived here. Every kind of sacred ceremony – funerals, prayer
offerings, sweat lodge ceremonies, vision quests, sun dances – were
performed on site.
So
I suppose it was only a matter of time before some white guy came
along and desecrated the whole thing.
And that’s essentially what Colonel Richard
Dodge did when he arrived with a regiment of soldiers searching
for gold in 1875. He took
one look at the strangely shaped mountain and called it “Devils
Tower.” And for reasons
I wouldn’t be able to fathom if they weren’t so familiar and characteristic
of over five hundred years worth of American history, that is the
name they used when the tower was dedicated as the nation’s first
national monument in 1906. I
suppose Devil’s Tower just sounded cooler and was better for marketing,
but could you imagine if somebody decided to rename the Church of
the Nativity in Bethlehem, “Place of the Bastard”?
What if we changed Dome of the Rock in Jerusalem to “Satan’s
Ridge”? Or for that matter, how about if they changed
the name of Stonehenge to “Jesus’ Circle” or the Parthenon to “Trinity
Plaza”? How long before
somebody, religious or not, stepped up and said, “You know what,
that’s just not right.”
There
have been a few feeble attempts made by various Native American
groups to have the tower returned to its original name, Bear Lodge.
These have been met with resistance,
anger
and outright
ignorance by people who are afraid the renaming is merely a
way of masking a deeper agenda: namely returning control of the
tower back to the local tribes.
God forbid. But that fight has largely been buried and
you’d have to do a fair amount of digging to read anything of substance
about it. After all, nobody
really wants to know about anything American Indians are
trying to accomplish unless it involves building another casino.
No,
when it comes to Devil’s Tower, what interests people most – far
from any minor Indian corpse-raping for the sake of preserving the
Christian-American way of life – is the fact that this was the location
where the aliens landed in Steven Spielberg’s blockbuster, Close Encounters of
the Third Kind. That’s why we came here. Well, that’s why I came here. Lauren could honestly have given a damn.
But we’d just spent an entire week stopping at about every
lighthouse along the Pacific seaboard, so now it was her
turn to indulge my petty obsessions. I don’t know why exactly I wanted to see Devil’s
Tower. I never really liked
Close Encounters all that much and, to be perfectly honest,
couldn’t even remember what the movie’s key location looked like. I think my motivations were more along the lines of simply being
able to send postcards back to all my movie geek friends who would
appreciate where I’d been. People
who would recognize the location immediately and say, “Holy shit,
I didn’t even realize that was a real place!”
I
was honestly expecting just another mountain. A lone mountain standing out in the
middle of prairie, but a mountain nonetheless.
Well even from a good five miles away, it was obvious that
Devil’s Tower was not just another a mountain.
Even the Rocky Mountains, which shoot straight up out of
the plains, still have the basic everyday features of mountains;
slopes, peaks, uniform angles.
Devil’s Tower on the other hand had an irregularly curved,
almost logarithmic, pitch culminating in a wide flat top and looking
more like the smokestack to a nuclear power plant than anything
naturally occurring. But
it’s not until you get closer and see the tower’s signature grooves,
which really do look like they were put there by giant bear claws,
that you begin to realize just what intrigued the Indians so much
about this place.
There
was nobody manning the Devil’s Tower entrance station and we probably
could have driven in without paying the ten-dollar fee, but we paid
it anyway knowing somebody had to help keep the park service
funded, since it certainly wouldn’t be the United States government. Though in retrospect, I would much rather have
given that ten dollars to any grassroots Native American movement
who wanted only to reclaim something that means far more to them
than it does to the Department of the Interior.
The park road circles around the tower, passing alongside
a rather large prairie dog town on the way, and ending at a parking
lot and trailhead. After Lauren made use of the bathroom, we made
our way onto the Tower Trail, a 1.3-mile loop around the national
monument’s main focal point.
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The
Tower Trail retained the perfect combination of convenience and
beauty without the requisite ruination that usually accompanies
it. Lauren and I enjoyed
our leisurely walk, having the trail mostly to ourselves.
The scale of this thing was truly impossible to express,
much less capture on film, but I was determined to try.
Under that guise of research and exhibition, I left Lauren
on the trail and started scrambling up the boulder pile.
It was as good excuse as any.
The truth is, I
love scrambling. I missed
scrambling. It was an activity
I had engaged in often during my time in California. One time while hiking through a desert canyon,
I took a wrong turn that dead-ended into a tall mountain of boulders.
Rather than attempting the tedious and probably futile process
of retracing my steps and rediscovering the trail, I simply started
climbing. Up and over the
mountain on a more or less direct route back to my car. Sure, it was harder going, but it was way more
fun than just trudging along on flat even ground. Lauren knew this about me, so when I suggested
climbing to the top of the Devil’s Tower boulder pile for the sake
of a picture, she simply gave me a knowing smile and said, “Go ahead.”
And
so I climbed. I jumped.
I scampered. I reveled.
Up, up, up, I went as high as I could go without the assistance
of climbing gear. From the
trail, Lauren snapped a picture as close up as the camera’s lens
would allow, which showcased far better the scope of this place
than any full length shot could have accomplished.
At first glance, the picture just looks like a close-up of
rocks at the tower’s base. We often have to point out to others the tiny
little person standing at the bottom of the picture. “Yeah, that would be me.” Even at the very top of the rock pile, I was
still a good fifty feet short of where the grooved part of the tower
actually starts, a sheer rock wall preventing me from going any
further.
I
was surprised to find out that mountain climbing
is actually allowed on Devil’s Tower, and I have never wished more
that I had taken the time and money to learn how to do it.
How awesome it must be to scale that nearly vertical pitch. To make it to the top. To camp out high above the world on a throne
the size of a football field. To
share that kingdom with only the falcons and the eagles who nest
up there as well. I can’t
imagine a more powerful feeling.
I’m not sure what process is involved in the naming of a
climbing path, but judging by some of the actual names in the trail
register – Spank the Monkey; Calculus Affair; Pee Pee’s Plunge;
Ants On Angel Food; See You In Soho; Billie Bear Cranks the Rod
– I suspect it is not the park service coming up with them.
We
weren’t able to see it, but there is apparently a metal rung ladder
running the entire vertical length of the tower that has hung there
for untold generations. Back
in the days when this place still belonged to the Indians, it was
considered a rite of passage, a sign of manhood to climb that ladder
all the way to the top. No ropes, no carabineers, no room for mistakes.
Just a solid steel set of balls and, I imagine, a strict
warning not to look down. And after you actually got the top, manhood
proven and all that, then you had to climb back down. My god, my palms are sweating even now just
thinking about it. If that
didn’t get a brave laid back in the day, well then there was something
seriously wrong with women in that society.
Though it kind of makes you wonder, if the legend of this
place is true, how did those first two girls get down from this
thing after the giant bear finally left?
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